Never before have I hawked another person’s book on this site, but I am about to make an exception. I commend to you the latest release by Aimee Byrd entitled No Little Women, a book that addresses a very real problem in our churches today: the dearth of good literature and good teaching aimed at the fairer sex.
Why am I taking the time to promote this book, for which it must be stated that I receive absolutely none of the proceeds? First, because the subject matter is very important. After 2,000 years of trying, the Church as a whole still struggles to discern how to deal with women. Most of the literature out there about women in the Church has to do with their roles, whether that be as wives, mothers, or congregants. Much of the literature aimed at women is rather shallow doctrinally, trumpets internal “feelings” over the truth of God’s Word, and even manages to slip in the occasional heresy or two. There are too few books out there that challenge women to up their game theologically, to be good analytical readers, and to think twice about which sources of “truth” they devour. Continue reading
“A Franciscan Monk Preaching”, by an anonymous painter near Romagna, Italy circa 1500-1525. “I’m very proud of my humililty,” the monk said.
One of the best decisions I made during my undergraduate study was to do a double major in Political Science and Biblical Literature. I had plotted my course in politics from the very first semester, but somewhere along the line, I developed a conscience and chose to study scripture as well. When my new Bib Lit adviser met with me to sign off on the paperwork, he said, “The two things you’re never supposed to talk about: religion and politics!” When my Poli Sci adviser, who had been lobbying for me to attend law school, learned of my decision, his response was, “So are you going to seminary now?”
My choice might have confused these esteemed representatives of two departments that rarely worked in concert (and indeed seemed almost antithetical), but having a background in both areas has helped me to make connections that may not seem obvious to the average person. On the one hand, I am a firm believer in the separation of Church and state, for the sake of the Church even more than the state. On the other, there is no question that my religious beliefs about the nature of man affect my view of what is achievable in politics, and I have recently discovered that there is one particular way that thinking a bit more politically might be beneficial from a spiritual standpoint. Continue reading
“Liberty Leading the People” by Eugène Delacroix, circa 1830
This is the latest in a series of essays on the topic of reconciliation. You can find links to the previous articles at the bottom of this page.
I am about to transition from speaking about reconciliation within the Christian Church to speaking about reconciliation in the world as a whole. In doing so, I am taking not a small step but a massive philosophical leap. Up to this point, I have been arguing that the gospel of Jesus Christ is the only true path to lasting reconciliation. More than that, it places upon us an imperative of reconciliation. Such an argument is easy to make when the majority of people in question agree that the gospel message is both true and important (at least in principle). Once you move into the wider world, where there is no agreement as to the truth of the gospel and few common beliefs of any kind, appealing to Christian principles does not have the same effect.
The world is never going to want to solve problems the gospel way. Why? Because it is really, really hard. Now, when I say “really, really hard”, I don’t mean it in the sense that solving a Rubik’s Cube is hard, or staying upright on skis is hard, or even completing a PhD is hard. I am referring not to complexity, but to gut wrenching sacrifice. The gospel is hard because it requires everything we are. To follow Jesus Christ is to die to self that we might be raised with Him, and when that happens, we cease to be the same person we were previously. The life of a Christian, lived according to the gospel message, is one of continual dying to self. This is the grace of God, but it is costly grace, as Dietrich Bonhoeffer wrote. Continue reading