Modern Islamic animal sacrifice. Photo by Wikipedia user Ramzy Muliawan
This is the fifth in a series of articles on the topic of reconciliation. You will find links to the other articles at the bottom of this page.
What does it feel like to sacrifice the thing you love the most? Mercifully, many of us can only imagine. We have not yet been asked to bear such a burden. For others, the moment has already come. Whether it is a loved one, a fortune, or life itself, all of us may ultimately be forced to surrender that which we hold most dear.
When we speak of sacrifices and altars, we often think of the Old Testament and life under the Law. They made sacrifices for sin. They burned things on altars. The blood flowed across the stone floor. The smell of charred flesh filled the very air. So the endless parade of death carried on year after year, for such was the ugliness of that era. Such is the ugliness of sin.
Then came the annual Day of Atonement – “Yom Kippur”, the holiest date in the Jewish calendar. As outlined in Leviticus 16, the high priest would first make an offering for his own sin. Then and only then would he enter into the Holy of Holies, the Most Holy Place, where he would enter the very presence of God. Here the high priest would make another offering on behalf of the entire nation – a sacrifice for forgiveness of sin. This was necessary in order to satisfy the wrath of a holy God, and to make atonement between God and man. Continue reading
Michaelangelo’s famed Pietà in St. Peter’s Basilica, Vatican City. (Author photograph)
This is the fourth in a series of essays on the topic of reconciliation. You will find links to the others articles at the bottom of this page.
In the cross of Christ, the love of God is most apparent. For what more can a person give for another beyond their very life, or what more could they suffer than the ultimate agony of death on a cross? Yes, “God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.” (Romans 5:8) A thousand hymns proclaim to us the love of God, and rightly so, for He loves us beyond measure.
See, from his head, his hands, his feet
Sorrow and love flow mingled down.
Did e’er such love and sorrow meet,
Or thorns compose so rich a crown?
Isaac Watts, “When I Survey the Wondrous Cross”, verse 3
Yet, we must not be satisfied with this explanation alone, for the cross was not only an act of love. The cross is equally a symbol of God’s hate. We do not always see hate in Christ’s actions that day, His words offering forgiveness to His enemies and His last breaths dedicated to helping others. That the world hated Christ is not difficult to accept, but what of the hate of Christ Himself? Have we made ourselves blind to this? Continue reading
A 15th century Bible in the possession of the former Malmesbury Abbey in England. Photo by Adrian Pingstone
This if the third in a series of essays on the topic of reconciliation. You will find links to the other articles at the bottom of this page.
Do you know which book is the most cheerful in scripture? It’s Revelation. Yes, Revelation: the book that talks about oceans of blood, terrifying beasts, firestorms, demonic torture, and the complete destruction of the world as we know it. This book full of the stuff of nightmares is meant to cheer us up.
If you don’t believe me, try flipping past the trumpet judgments, bowl judgments, the bit about Armageddon, the final destiny of the devil, and the eternal condemnation of most of mankind. You should be at chapter 21 now. This is where things start looking up. Continue reading
Wikipedia photo from HiveHarbingerCOM
This is the second in a series of essays on the topic of reconciliation. You will find links to the other essays at the bottom of this page.
Discord is the great problem of this world, and like all problems, it demands a solution. Being a lover of words, it seems most appropriate that I should draw your attention to the roots of that word, “discord”. It is composed of two elements. The first is the prefix, “dis-” coming to us from Latin. It means “apart” or “asunder”. The second is “-cord”, which comes from “cors” – heart. Therefore, discord means drawing hearts apart and ripping them asunder.
The word “cord” tends to suggest something different to English speakers: a strong thread, cable, tie, rope, or other device used to hold things together. We use it to tie a Christmas tree to the top of our car, to keep bungee jumpers from falling to a painful death, and to make ridiculously large screens hover in midair above a football field. But there is another kind of cord that I would like us to consider. Continue reading
Protesters and police clash during the Egyptian revolution of 2011. Photo uploaded by Flickr user oxfamnovib.
This is the first in a series of essays on the topic of reconciliation. You will find links to the other essays at the bottom of this page.
From the ends of the earth comes a primal cry, a desperate yearning for reconciliation. We have all felt it at one time or another, even if we remain ignorant as to its cause. Within our souls, we long for the discord of this world to be cast aside in favor of harmony. We sense that things are not as they should be.
Yet, that is all the further that many of us will tread, for we cannot agree on the cause of our predicament, let alone arrive at a solution. We see war, strife, and dissension tearing apart our nations, our friendships, our marriages – indeed, our very existence. But if peace on earth is the desire of all, why do we perpetually fail to achieve it?
Just take a look at the news and see where we stand. Bombings in the Middle East, or perhaps today some other part of the world. Another celebrity couple headed for divorce. Politicians behaving like schoolyard brats. Human beings enslaved and trafficked across continents. Neighborhoods torn apart by escalating violence. Girls shot just for attending school. Racism that still pervades every nation on this earth – the flavor different, yet the result the same. Corporate executives looking to save themselves while their employees suffer.
There are few people who would openly admit to preferring strife over peace, but when we disagree as to both the cause and remedy of that strife, what hope is there that we can bring it to an end? The truth is that we want peace on our own terms, at a time of our choosing, in a way that best suits our own ends. Continue reading