WARNING: After reading this article, you may have a sudden desire for a glass of wi…err…grape juice and some ciabatta dipped in olive oil.
Back again? How kind of you! Today I am going to discuss an issue of great practical importance. Every person longs for assurance of salvation. God has promised that those He knew and loved before the foundation of the world will not only be justified, but also sanctified and glorified. They will persevere to the end.
And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.
Christians who hold to the view of soteriology known as monergism believe that those who are elected by God for salvation will most certainly be brought to life spiritually by the power of the Holy Spirit. They will just as assuredly be united to Christ and justified by His imputed righteousness. However, one disagreement among monergists comes in regard to the nature of the Old and New Covenants. Continue reading
Today I continue my series in which I thank God for the final four things in the Apostles’ Creed, each of which has meant something special to me this year.
Part 1: Then
How blessed is he whose transgression is forgiven,
Whose sin is covered!
How blessed is the man to whom the Lord does not impute iniquity,
And in whose spirit there is no deceit!
I can’t remember a time when I didn’t know that God forgives sins. From a very early age, I realized that I was a sinner who needed a savior, and that the savior was Jesus Christ. I knew that if I said, “I’m sorry. Forgive me,” He would make me clean.
The full internalization of that truth was another matter. Growing up, I was told most of the right things and did most of the right things. I put my faith in Jesus for salvation, was baptized at a young age, had nearly perfect church attendance, and spent the rest of the week at a Christian school. I knew for certain that I could not earn salvation by works, and that I must trust completely in the sacrifice of Christ. Even so, I never felt like I was one of the really good Christians: the people who closed their eyes when they sang, read the Bible constantly, led people to Christ, and went off to become pastors and missionaries. I did not have the same kind of emotional swells. Continue reading
An illustration of John the Apostle from the Book of Kells, circa 9th century
“How then can a man be just with God? Or how can he be clean who is born of woman?” (Job 25:4)
Questions like this have been plaguing human beings since the beginning of time. Those who believe in a righteous God naturally wonder, “Am I righteous as well? Does He approve of me? Will I escape judgment? Does He love me?” This desire for assurance has sent people on lifelong journeys, many of which fail to provide them with the clarity they lack. Some conclude that it simply isn’t possible to know if God approves of us.
While scripture tells us that, “There is no one who does good, not even one,” (Psalm 14:3b) it also promises hope of salvation through Jesus Christ. Moreover, it teaches that it is possible to be assured of one’s salvation, and that those who are truly in Christ will persevere to the end. Sadly, not all Christians cling to these scriptural truths. Instead, they spend their lives chasing any number of things that they hope will grant them some measure of assurance: the sacraments, good deeds, church attendance, etc. It is not difficult to see how this changes the Christian life entirely. Those who put their trust in these things have only a false hope, and many who try find their confidence ultimately shaken.
The Apostle John wrote a letter to address this very problem. “These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life,” he said. (1 John 5:13) Not a hope that you have eternal life. Not an attempt to gain eternal life. No, he said that we can know that we have it. Continue reading
An original Gutenberg Bible photographed by Kevin Eng
This is the latest in a series of essays on the topic of baptism. You can find links to the previous articles at the bottom of this page.
Thank you for returning to what I hope will be my last essay on the topic of the baptism of the Holy Spirit. Yikes, this has taken a long time! Somewhat contrary to my original plan, I have decided to focus on what exactly the Spirit does in the life of the believer and then use that information to determine exactly who receives the Spirit. Let me restate that in my opinion, the baptism of the Holy Spirit is simply the permanent indwelling of the Holy Spirit in the life of a regenerate believer. I also hold that while the Spirit has been equally active in both the Old and New Testament periods, there have been some differences in how He operates, namely that things are now more internal and less external. The Old Testament saints therefore experienced some of the benefits that we enjoy today, but not all of them. They certainly received all that was necessary for salvation, and the biggest difference we see in this regard is not between the Old Testament saints and the New Testaments ones, but between those who are made regenerate by the Spirit and those who are not. Having reviewed all those points, let us continue. Continue reading