The Nashville Statement, Procreation, and the Purpose of Marriage

Friends, I hesitated to write this, but I believe what I have to say needs to be said. Please know that the criticisms in this article are not aimed at every person associated with the Council on Biblical Manhood and Womanhood or all the signers of the Nashville Statement. More to the point, I consider the signers to be my brothers and sisters in Christ, I love them, and I welcome a respectful dialogue between us.

Two days ago, the Council on Biblical Manhood and Womanhood released the Nashville Statement, a document composed “in the hope of serving Christ’s church and witnessing publicly to the good purposes of God for human sexuality revealed in Christian Scripture”. It presents a series of affirmations and denials that touch on such issues as marriage, gender roles, homosexuality, and transgenderism. Having reviewed this document, I would say that those final two issues seem to be creating most of the concern on the part of the authors. Consider this portion of the preamble.

We are persuaded that faithfulness in our generation means declaring once again the true story of the world and of our place in it—particularly as male and female. Christian Scripture teaches that there is but one God who alone is Creator and Lord of all. To him alone, every person owes glad-hearted thanksgiving, heart-felt praise, and total allegiance. This is the path not only of glorifying God, but of knowing ourselves. To forget our Creator is to forget who we are, for he made us for himself. And we cannot know ourselves truly without truly knowing him who made us. We did not make ourselves. We are not our own. Our true identity, as male and female persons, is given by God. It is not only foolish, but hopeless, to try to make ourselves what God did not create us to be.

It seems like every day we hear news reports about children sent to the principal’s office for failing to call a classmate by his or her desired gender pronoun, bathroom laws being changed and then changed again, Christian leaders vacillating on the issue of gay marriage, or liberal politicians labeling traditional Christian teachings as hateful bigotry. That is the era in which we live, and it has come at us at a dizzying pace. There is an urgent need for the church to declare the truths of biblical orthodoxy regarding human sexuality. We cannot possibly expect the world to obey God’s commands when it has forsaken the God who gave them, but we must nevertheless refuse to live as the world lives and believe the lies that they believe. If we forsake the Word of God, we forsake God Himself.

Therefore, I should begin by saying that I broadly agree with the content of the Nashville Statement. I am not even opposed to the concept of an ecumenical group of Christian leaders getting together to draft a new confessional document. I am by no means suggesting that we forsake our historic confessions, which are of utmost importance. Nevertheless, every confession was new at some point in history, and every generation of Christians has been forced to rise to new challenges. The Westminster Assembly of 1643-1653 did not address the issue of transgenderism, for it simply wasn’t a real issue at that time. Science had not advanced to the point where one could safely undergo gender reassignment surgery. We live in a different age, and it is vital that we address the challenges of that age.

The question is, has the Council on Biblical Manhood and Womanhood (hereafter CBMW) gone about this the right way? Indeed, are they even the best organization to be putting out such a statement? That may seem like an odd question to ask, given that manhood and womanhood are in their very name, but given some of the things this organization has promoted over the years, it is a question that we must ask. Several prominent Christian voices have already been raised in response to the Nashville Statement. They have pointed out the fact that it discusses God-designed gender roles but is ambiguous as to what those include. This has raised suspicions in the minds of some. They have also noted that some of the initial signatories have taught a doctrine of the Trinity that is not in line with the traditional Reformed confessions or even the Nicene Creed. (Here I refer to the doctrine known as the Eternal Subordination of the Son.) I am sure that other authors will develop these issues in greater depth, but I am choosing today to focus on something that might be missed by others who are not as sensitive to the pain it can cause. Continue reading

Children’s Ministry and the Ministry of the Word

An old Baptist Sunday School class in the 1940s. National Archive photo

As it turns out, Twitter is an excellent source of inspiration for my blog. Why, a couple weeks back, I couldn’t help but notice someone commenting that the New Testament applauds churches for many things, but children’s ministry is not one of them. I think I understand where they were coming from, but I do not like the implication of this statement.

The person in question, who I am not going to name because I have no wish to demean them, belongs to the Reformed tradition. There is a great emphasis within this sphere on the Ministry of Word and Sacrament. If I understand correctly, these means of grace are the focus of our corporate worship in church. In some quarters (though certainly not all), this can lead to a de-emphasis or even suspicion of anything that is not a part of that Ministry of Word and Sacrament. Once again, this is how I understand it: I did not grow up in a Reformed church.

I assume that this was the genesis for the comment that scripture did not applaud (i.e. institute) the other “ministries” that are commonly part of church life in this country and others. I do not fully disagree with this, but if we are using such a point of view to diminish children’s ministry or say that it is not important, then I think we have made a grave mistake. Let me explain why I believe this to be the case. Continue reading