A stained glass window depicting Christ calming the storm at St. Giles’ High Kirk, Edinburgh, Scotland.
On January 24, 2012, the noted British theologian N.T. Wright spoke at Calvin College in Grand Rapids, Michigan as part of the “January Series”. The title of his lecture was “How God Became King: Why We’ve All Misunderstood the Gospels”. It was almost a year later that I finally heard a podcast of this talk, which captured my attention almost immediately with a simple question: “Why did Jesus live?”
The point that Wright was trying to make by asking his audience this question was that when most of us consider the purpose of Christ’s incarnation, we tend to focus on his death. Christmas songs are filled with lyrics declaring that the baby Jesus would one day become the savior of the world by dying for us all. Indeed, the final days of Christ’s life and his execution are the main focus of all four biblical Gospels, and Church teaching has mirrored this approach throughout history.
This raises the question, if the whole purpose of Jesus’ life was to die, then why did it take around thirty years to get to that point? (Scripture never gives an exact number, but estimates tend to be around this mark.) What was all of that in between time intended to accomplish? This question made me curious, and I proceeded to create the list you are about to read. Continue reading
An illustration by Albrecht Dürer depicting gluttony, circa 1498
What comes to mind when you hear the word “gluttony”? My immediate mental image is of a rotund man sitting at a banquet table, turkey leg in one hand and wine goblet in the other, stuffing his face past the point of normal endurance. My imagination then expands to the Independence Day hot dog eating contest at Nathan’s on Coney Island, sumo wrestlers gorging themselves on trays full of sushi, and frat boys trying to best each other in a drinking contest. Perhaps I even see a cruise ship drifting through the Caribbean, its eager occupants devouring food and drink 24/7.
These scenarios range from silly to serious, and all of them have to do with the rapid devouring (I use this same word again because no verb in English seems to capture the meaning of gluttony as well as “devour”) of some kind of food or beverage, all of which usually leads to or is a part of bad behavior. But in our culture, such consumption is not considered to be especially bad. Continue reading
Photo by Wikipedia user Trounce
Today, we turn our attention to that rarest of species, the female Bible major at an evangelical or otherwise conservative Christian university. While male Bible majors have always been plentiful, very few females are ever spotted in the wild. This is why most Bible majors have to be put through a captive breeding program, a.k.a. seminary.
You may be thinking that the reason we have such a lack of females in Bible departments is that they simply lack interest or initiative, and there is some truth to that. However, they also face certain predators, namely cultural expectations and the fact that few of them would ever have a chance to actually teach scripture in their preferred evangelical church. While more opportunities for females to teach are opening up, there is still a lack of plentiful resources to nourish a thriving population. Continue reading
Photo by Wikipedia user Edgar Jiménez
With a single question, the newly minted Pope set off a worldwide media reaction – and raised some important questions about the state of the papacy in the 21st century.
I don’t claim to know everything there is to know about the papacy. Smarter people than I have devoted their lives to the subject and still been left with profound mysteries. However, there is one thing of which I am fairly certain: popes do not give impromptu, unrestricted press conferences aboard the papal plane. (Fun fact: the plane, hereafter to be known as Pontiff One, does not run on destructive fossil fuels, but is instead carried invisibly by angels.)
Yet, that is exactly what Pope Francis did earlier this week during his trip back from a successful outing to Brazil, going where the Queen of England still fears – or at least refuses – to tread: in front of a group of reporters. Fortunately for the assembled media, the Q & A session proved to be newsworthy for more than one reason. When one of them asked the Holy Father a question about the supposed “gay lobby” in the Vatican that has so fascinated the Italian press, Francis gave a surprisingly nuanced answer. Continue reading
If you started reading this post thinking that it was going to be a comparison between Aslan, the unsafe but good hero of C.S. Lewis’ Chronicles of Narnia series, and Jesus Christ, the hero of the Christian Bible, then you are in for a bit of a disappointment. (However, you have to give me some credit for pulling you in like that!) No, this is a discussion of the recent controversy surrounding Reza Aslan’s new book, Zealot: The Life and Times of Jesus of Nazareth. If you really do want a serious discussion of the aforementioned links between Lewis’ literary creation and the Son of God, you may find one of many examples here.
Mr. Aslan – whose previous books include No God but God: The Origins and Evolution of Islam and How to Win a Cosmic War: Confronting Radical Religion – is, in the words of his personal website, “an internationally acclaimed writer and scholar of religions”. He is an Iranian American who works as an Associate Professor of Creative Writing at the University of California in Riverside, and his list of professional associations include the Council on Foreign Relations. Oh, and he is also a Muslim. Continue reading