“Liberty Leading the People” by Eugène Delacroix, circa 1830
This is the latest in a series of essays on the topic of reconciliation. You can find links to the previous articles at the bottom of this page.
I am about to transition from speaking about reconciliation within the Christian Church to speaking about reconciliation in the world as a whole. In doing so, I am taking not a small step but a massive philosophical leap. Up to this point, I have been arguing that the gospel of Jesus Christ is the only true path to lasting reconciliation. More than that, it places upon us an imperative of reconciliation. Such an argument is easy to make when the majority of people in question agree that the gospel message is both true and important (at least in principle). Once you move into the wider world, where there is no agreement as to the truth of the gospel and few common beliefs of any kind, appealing to Christian principles does not have the same effect.
The world is never going to want to solve problems the gospel way. Why? Because it is really, really hard. Now, when I say “really, really hard”, I don’t mean it in the sense that solving a Rubik’s Cube is hard, or staying upright on skis is hard, or even completing a PhD is hard. I am referring not to complexity, but to gut wrenching sacrifice. The gospel is hard because it requires everything we are. To follow Jesus Christ is to die to self that we might be raised with Him, and when that happens, we cease to be the same person we were previously. The life of a Christian, lived according to the gospel message, is one of continual dying to self. This is the grace of God, but it is costly grace, as Dietrich Bonhoeffer wrote. Continue reading →
One glance at my Facebook feed right now tells me that a lot of people have a lot of opinions about the executive orders President Trump has signed in his first week on the job. We have people protesting at JFK airport. We have memes popping up left and right. It seems that our new president’s policies, while popular with a certain segment of the population, are deeply unpopular with another segment of the population.
What I personally find most concerning is not the particular policies that are being put in place by the Trump administration, though we could certainly debate all of them to death. What is most concerning is the thing that lies at the root of all of this: fear. Continue reading →
Territory controlled by ISIS as of this week (dark red), as well as the area they claim (light red). Wikipedia image by Spesh531
There are a lot of lessons that we can take from the alarming expansion of the Islamic State in Iraq and Syria (ISIS). Surely it is a parable, but what is the lesson to be learned? Never end a war without leaving a substantial American footprint behind? Never funnel weapons to a rag-tag coalition of revolutionaries whose motivations may well be dubious? Never trust an Arab government to be able to handle things on its own? Never elect a pussy to be president of the United States?
I can think of nothing more fundamentally human than the desire to cast blame when something goes wrong, to reach for the simple explanation to a complex problem, or to ignore the long view in favor of the emotions of the moment. Beyond that, we prefer to direct our focus inward rather than outward; in other words, we are far more adept at analyzing something according to our understanding of the world than we are at comprehending how another person’s understanding might cause them to act. Because we live our lives at an increasingly rapid pace, we fail to appreciate how deeply rooted humanity remains, both from a historical and cultural standpoint. Continue reading →
Tibet’s Mount Kailash, a sacred pilgrimage site for four different religions. Photo by Wikipedia user Heringf
Many of us are familiar with the stirring tune “Climb Every Mountain” from the musical The Sound of Music and its repeated insistence that we shy away from no hilly obstacle. But were you to take the lyrics of this song not as a heartwarming metaphor, but rather as a literal requirement, you would find yourself sadly coming up short. For on planet earth today, there is one mountain that it is not possible for you to climb, and it has nothing to do with your physical capabilities.
Central Asia is home to the world’s tallest mountain range, the Himalayas, which run through multiple countries. They present an incredible challenge to the world’s mountaineers, but even the tallest peak, Mount Everest, has long since been conquered. However, in the region of Tibet within China (I should mention that Tibetans dispute that they should be part of China), just north of the Himalayas, lies one particular mountain that is different from all the rest. If you were to ask permission from the Chinese government to climb it, they would deny your request. At no point in modern history has a person ever reached its summit. Continue reading →
The name Allah appears form on this medallion inside the Hagia Sophia mosque/church/museum in Istanbul, Turkey. Photo by Wikipedia user Adam Kliczek (CC-BY SA 3.0)
Today, I want to address a question which I have often heard put to myself or others, one that seems to cut to the heart of the world’s two largest religions, Christianity and Islam.
Is Allah the same as Yahweh?
Allah, the God to whom Muslims pray five times a day, whom they hold as the only true God, and around whom their religious lives are centered. Yahweh, the God of the ancient Israelites whose name is spelled with the consonants YHWH in Hebrew. Are these two supreme beings one and the same? Continue reading →
If you started reading this post thinking that it was going to be a comparison between Aslan, the unsafe but good hero of C.S. Lewis’ Chronicles of Narnia series, and Jesus Christ, the hero of the Christian Bible, then you are in for a bit of a disappointment. (However, you have to give me some credit for pulling you in like that!) No, this is a discussion of the recent controversy surrounding Reza Aslan’s new book, Zealot: The Life and Times of Jesus of Nazareth. If you really do want a serious discussion of the aforementioned links between Lewis’ literary creation and the Son of God, you may find one of many examples here.
Mr. Aslan – whose previous books include No God but God: The Origins and Evolution of Islam and How to Win a Cosmic War: Confronting Radical Religion – is, in the words of his personal website, “an internationally acclaimed writer and scholar of religions”. He is an Iranian American who works as an Associate Professor of Creative Writing at the University of California in Riverside, and his list of professional associations include the Council on Foreign Relations. Oh, and he is also a Muslim. Continue reading →